An introductory text that shows that reason and Christian belief are compatible and mutually supportive, and that both can lead to the truth. The central aim. Reason, Faith, and Tradition, Revised Edition. Explorations in Catholic Theology. by. Martin C. Albl. Course instructors considering a book for adoption will be. download Reason Faith and Tradition Explorations in Catholic Theology pdf. Cooper Mercer. Loading.
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The Incarnation as Christians understand it represents a confusing mixture of two completely different natures.
Yet, it is possible from a Christian standpoint to not just acknowledge the scandal of Christianity but to positively embrace it.
A means of doing this is provided by Kierkegaard, the 19th century Danish philosopher and religious thinker.
Reason, Faith, and Tradition : Martin C. Albl :
Unlike Albl, he does make a clear distinction in his thought between faith and reason. Yes, Kierkegaard readily admits, Christianity is indeed a scandal to reason.
However, because reason has nothing to do with faith, Christianity and its gospel remain untouched by any rationalist approach.
Important in this regard is the distinction Kierkegaard makes between subjective and objective knowledge. Objective knowledge is that which is not in any way dependent on what we believe. Mathematical and scientific knowledge provide two examples.
For instance, two plus two will always equal four, whether anyone believes it or not. Likewise, the earth revolves around the sun even if, for whatever reason, I steadfastly refuse to accept it. Subjective knowledge, however, is that in which my whole being is involved.
It really does matter to me whether say, the Incarnation is reason faith and tradition albl or not.
Reason, Faith, and Tradition: Explorations in Catholic Theology
Provides an overview of Christian and Catholic Reason faith and tradition albl. Equips students with the basic skills they need to begin answering theological questions on their own. Explorations in Catholic Theology. In a very readable and well-organized style, the book accomplishes two main tasks: Albl begins by distinguishing theology from religious studies, arguing that theology is better able to address the question of the transcendent by drawing upon both faith and reason.
Of course, faith is always a particular faith in a particular tradition, and Albl works out of the Catholic tradition. However, good theological method is fundamentally open to development in dialogue with other faith and philosophical traditions.
Throughout the book he is concerned to show forth and defend the unity of faith and reason and the importance of both for human flourishing.
Drawing heavily upon the epistemology of John Henry Newman, the apologetics of C.
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